CHAPTER XXXIX. ON TRAGIC GROUND
RUE DU FAUBOURG ST-ANTOINE forms the boundary between the arrondissements XI and XII.
From end to end it shows us historic vestiges. It has played from
earliest times an all-important part in French history, leading, when
without the city walls, to Paris and the Bastille from the fortress of
Vincennes and lands beyond, while from the time of its incorporation
with Paris, popular political demonstrations unfailingly had their mise en scène in
the Rue du Faubourg St-Antoine. In the seventeenth century it was a
country road in its upper part, the Chaussée St-Antoine, and led
to the fine Abbaye St-Antoine-des-Champs; the lower part was the
"Chemin de Vincennes." Along this road, between Picpus and the
Bastille, the Frondeurs played their war-games. Turenne's army fired
from the heights of Charonne, while the Queen-Mother, her son, Louis
XIII, and Mazarin watched from Père-la-Chaise. At No. 8 lived
the regicide Pépin, Fieschis' accomplice. The sign, the "Pascal
Lamb," at No. 18 dates from the eighteenth century. We see ancient
signs all along the street. The Square Trousseau at No. 118 is on the
site of the first "Hospice des Enfants Trouvés," built in 1674
on abbey land. In 1792 it became the "Hôpital des Enfants de la
Patrie." The head of princesse de Lamballe was buried in the chapel
graveyard there. What is supposed to beher skull was dug up here in 1904. In 1839 trie hospital was made an annexe of
the hôtel-Dieu, in 1880 it was Hôpital Trousseau, then in
the first years of this twentieth century razed to the ground. At No.
184 the hospital St-Antoine retains some vestiges of the royal abbey
that stood there in long-gone days. Founded in 1198, it was like all
the big abbeys of the age a small town in itself, surrounded by high
fortified walls. At the Revolution it was sequestrated, the church
demolished. Till the early years of the nineteenth century, one of the
most popular of Paris fairs was held on the site of the old abbey, la
Foire aux pains d'épices, which had its origin in an Easter week
market held within the abbey precincts. The house No. 186 is on the
site of the little chapel St-Pierre, razed in 1797, where of old kings
of France lay in state after their death. Two daughters of Charles V
were buried there. The fountain and butcher's shop opposite the
hospital date from the time of Louis XV, built by the nuns of the abbey
and called la Petite Halle. The nuns alone had the right to sell meat
to the population of the district in those old days. Almost every house
and courtyard and passage along the whole course of this ancient
thoroughfare dates, as we see, from days long past. In the courts at
Nos. 245 and 253 we find old wells.
So we reach Place de la Nation, of yore Place du Trône, styled
in Revolution days Place du Trône Renversé, and the
guillotine set up there "en permanence": there 1340 persons fell beneath its knife, 54 in one tragic day. The two pavilions on the eastern side of the place were
the custom-houses of pre-Revolution days. The monument in the centre is
modern (1899). Of the streets and avenues leading from the place, that of supreme interest is the old Rue Picpus, a curious name explained by some etymologists
as a corruption of Pique-Pusse, and referring to a sixteenth-century
monk of the neighbourhood who succeeded in curing a number of people of
an epidemic which studded their arms with spots like flea-bites and who
was called henceforth "le Père Pique-Pusse." In previous days
the upper part of the road—it was a road then, not yet a
street—had been known as Chemin de la Croix-Rouge. Nos. 4 and 6
are the remains of an eighteenth-century pavilion, a maison de santé—house
of detention—where in 1786 St. Just was shut up for petty thefts
committed in his own family. No. 10, a present-day maison de santé, is
on the site of a hunting-lodge of Henri IV. At No. 35 we see the
Oratoire de Picpus, where is the statuette of Notre-Dame, de la Paix,
once on the door of the Capucine convent, Rue St-Honoré; and
here, behind the convent garden, we find the cimetière Picpus
and the railed pit where the bodies of the 1340 persons beheaded on the
Place du Trône Renversé were cast in 1793, André
Chenier among the number. Their burial-place was unknown until some
years later, when a poor woman, the daughter of a servant of the duc de
Brissac, who, stealthily watching from afar, had seen her father and
her brother fall on the scaffold, pointed it out. The site was bought,
walled in, an iron cross set up over it. Soon adjoining land was bought
and the relatives of many of those who lay in the pit were brought to
be in death near to the members of their family cut off from them in
life by the Revolutionist axe. We see their tombs in the carefully kept
cemetery to which, from time to time, descendants of the different
families come to be laid in their last long sleep. In the corner
closest up against the walls surrounding the pit we see the Stars and
Stripes of the United States, the "star-spangled banner" keeping guard
over the grave of La Fayette. The nuns of the convent have charge of
this pathetically interesting cemetery. At No. 42 we see more convent
walls stretching to Rue de Reuilly, now enclosing a carriage factory.
At No. 61 the doors of yet another, put later to various secular uses.
No. 76 is the Jewish hospital, founded by Rothschild in 1852. No. 73 is
the Hospice des Vieillards, worked by the Petites Sœurs des
Pauvres. On the wall at No. 88 we come upon an edict of Louis XV with
the date 1727.
Running parallel with Rue Picpus is Rue de Reuilly, in long-gone
days a country road leading to the Château at Romiliacum, the
summer habitation of the early Merovingian kings. We see an ancient
house at No. 12 and No. 11 was the historic brasserie owned by
Santerre, commander-in-chief of the Paris Garde Nationale, its walls
supposed to date from 1620. Santerre bought it in 1772. After the
storming of the Bastille, two prisoners found within its walls, both
mad, one aged, the other a noted criminal, were sheltered there: there
the keys and chains of the broken fortress were deposited. The barracks
at No. 20 are on the site of ruins of the old Merovingian castle. The
church, modern, of St-Eloi at No. 36 has no historic interest save that
of its name, and no architectural beauty.
Rue de Charenton is another ancient street. It runs through the
whole of the arrondissement from Place de la Bastille to the Bois de
Vincennes. From 1800-15 it went by the name Rue de Marengo, for through
a gate on its course, at the barrier of the village of Charenton and
along its line, Napoleon re-entered Paris after his Italian campaigns.
In its upper part it was known in olden days as Vallée de
Fécamp. Through the house at No, 2, with the sign "A la Tour
d'Argent," Monseigneur Affre got on to the barricades in 1848, to be
shot down by the mob a few moments later. No. 10 dates from the
sixteenth century. The inn at No. 12 is ancient. At No. 26 we see the
chapel of the Blind Hospital, the "Quinze-Vingts," formerly the parish
church of the district. The Quinze-Vingts was founded by St. Louis for
three hundred gentilshommes, i.e. men of gentle birth, on their
return from the crusades; their quarters were till 1780 on land owned
by the monks of the Cloître St-Honoré. Then this fine old hôtel and
grounds, built in 1699 for the Mousquetaires Noirs, were bought for
them. In the chapel crypt the tombstone of the first archbishop of
Paris, Mgr de Gondi, was found a few years ago, and bits of broken
sixteenth-century sculpture of excellent workmanship. The little Rue
Moreau, which opens at No. 40, was known in the seventeenth century as
Rue des Filles Anglaises, for English nuns had a convent where now we
see the Passage du Chêne-Vert. We find characteristic old houses
in Rue d'Aligre and an interesting old place of the same name,
in Revolutionary days a hay and straw market. The short streets and
passages of this neighbourhood date, with scarce an exception, from the
seventeenth and eighteenth centuries. Rue de la Brèche-aux-loups
recalls the age when, in wintry weather, hungry wolves came within the
sight of the city. The statuette of Ste-Marguerite and the inscription
of No. 277 date from 1745. Passage de la Grande Pinte at No. 295
records the days when drinking booths were a distinctive feature of the
district. We see vestiges of an ancient cloister at No. 306, and at No.
312 an old farmyard.
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